Thursday, June 7, 2012

Research Paper - "Open-SpaceBook: The Uses and Abuses of Private Information by Individual Facebook Users"

With the rapid growth in social media, the issue of privacy has become one of modern society’s biggest concerns. Whilst there has been great speculation around the privacy policy of the social network site Facebook, it would seem that in an increasingly public world, users of Facebook have just as much input into concealing and revealing private information as the Facebook organisation does. In the increasingly interactive virtual world, people who hold a Facebook account are both users, and abusers of private information. This essay will look at the way in which Facebook users access private information, manage private information, abuse private information and self-censor and promote their own private information. This essay will draw on philosopher A. C. Grayling’s work who explores the ambivalent nature of personal privacy in the contemporary context. His work highlights the paradox of the need to both protect and invade privacy. 
Since 2004 when Facebook was launched, it has been under intense scrutiny for what some have perceived as its violation of personal privacy. Whether a case for this exists or not, the role of the individual Facebook user in the privacy debate is evident. In the Facebook privacy policy, there is a strong emphasis on the proactivity of the user, suggested in facebook's conversation with the user and the emphasis on the second person "you” and “your information” and the control “you choose” to have over your personal data. In this context, the users are positioned as dictators of privacy, with Facebook positioned merely as the platform upon which users operate. Philosopher A. C. Grayling argues that “privacy is an indispensable adjunct of the minimum that individuals require for a chance to build good lives”, and that “the foremost reason for privacy is that it is crucial for personal autonomy and psychological well being” (Grayling, 2011:110). However, whilst Grayling states that privacy is a personal right, Regan claims that in the modern, technology-driven world, “a right to privacy, as well as other individual rights, is not absolute. Instead, privacy competes with other individual rights and social interests”, (Regan, 1995:178) and in social media, privacy is not a paramount individual right. This conflict in ideology is indicative of the conflict being acted out daily in social media; users want to maintain their privacy, but still want access to the information of others. Foley explains, it “conceptualises the tension between individual privacy and public morality” (Foley 2006:61).
The uses of social media sites such as Facebook can vary from friends keeping in contact to parents checking up on their tech-savvy children. Facebook provides an active platform on which images, comments, events and information can be shared between friends and family. It is a relatively new medium by which “the rapid and in many ways vastly enabling current and apparently forthcoming technologies also introduce new vulnerabilities and risks. Among many that could be cited is the way full engagement in the world of electronic connectedness strips away most of one’s privacy and makes one transparent to the world - to the ‘authorities’, hackers, criminals and the curious” (Grayling 2010:160). This sharing allows for greater levels of instant communication which transverses the traditional technological and social communication barriers. Social media sites such as Facebook have opened up a multitude of new ways in which people can communicate, interact and use the online environment. Whilst these uses can hold many benefits for social interactivity, the format of Facebook affords users the ability to not only use, but abuse, the information they access. The Facebook format allows users to provide varying degrees of open access to their personal information to a multitude of different people. This increased level of access, however, has opened the potential for private information to be abused and misused, with STATISTIC #people reporting having received unfavourable comments and actions, including “Inappropriate or sometimes too eager comments” (appendix) in response to the personal information they release on Facebook. Grayling explains that “even the electronically wired-up individual is today an almost naked creature in the cyber-reality he inhabits...the individual leaves a bright shining smear of information about himself like a trail in his wake, which anyone interested can follow with the greatest of ease”, (Grayling 2010:160) demonstrating how anyone can become an online victim and importantly, how technology can leave an unremoveable trail of user information. To understand how personal information is used and abused by social media users, a survey was conducted to test their levels of awareness about privacy, interactivity, self-censorship and the online persona in the context of Facebook. Whilst the survey has provided some interesting insights, respondents appear to have self-censored their answers, as their comments are not wholly reflective of the activities observed on Facebook. This may lead to an incomplete understanding of the true behaviours of Facebook users when they access the personal information of others. 
Interactivity
The rate at which our personal information is accessed appears to be relatively frequent with 44.8 per cent of survey respondents stating that they accessed their friends’ profiles on a daily basis, whilst 24.1 per cent of respondents claim they interact with the information on their friends’ profiles every couple of days. Interactivity is a key element of social media that allows users to engage with the private information of other users. Interactivity is an important element of the social media experience and it plays on our desires to access the information of others as, “we are all curious about others’ lives and doings. A central reason for this is that insights into others’ experience is an important adjunct to the reflection on our own experience, and they help us to manage our own lives better” (Grayling, 2011:111).
The extent to which social media users will abuse the private information of other users is demonstrated through the seeking, accessing and using of private information that belongs to users who are not Facebook ‘friends’. Respondents to the survey revealed that social media provides “A good way of anonymously finding out information about them” (appendix). This intense level of interactivity with the information of unknown social media users demonstrates the ease at which personal information can be obtained and used for the ulterior purposes of “stalking tendencies”(app). One respondent made the comment that “we’re all stalkers and like to know what other people are up to without having to actually add them!”( app). The relative ease at which this respondent suggests all social media users are stalkers who enjoy accessing other people’s information without making contact with them, highlights the capacity that social media users have to break privacy, obtain information and use it to fulfil “stalking tendencies”. The interactive nature of social media, which places a screen between user and used, affords Facebook profile holders the ability to circumvent traditional social conventions around the issue of privacy. In the real world, people rarely engage in “stalking tendencies”, however, the interactive advantages of the online environment allow users to search, obtain and use information that they are able to access, ironically, in a private, anonymous way.
Information
As Murphie and Potts state, “information, even if materially ‘in’ the world, is something conceptually distinct from its carrier” (127), and this idea can clearly be seen in the Facebook format; Facebook is the platform upon which users upload their information. The need to be aware of the personal information of other users appears to be very low with none of the respondents stating that they are ‘very determined’ to access their Facebook friends’ information. The rest of the respondents were divided between being ‘somewhat determined’ (11.1 per cent), ‘rarely determined’ (55.6 per cent) and ‘not determined at all’ (33.3 per cent). With over half of the respondents answering that they were ‘rarely determined’ to access other people’s information, it would seem that the issue of privacy and personal information should not be of concern. However, the potential for survey respondents to be conscious of their responses, and not wholly forthcoming, is evident here as respondents supplied answers such as “nothing”, “nothing much” and “nothing in particular” when asked what they do with the information they gain from other people’s profiles. Respondents also stated that they obtain the information of other people out of curiosity, or so they can catch up on the life of the other person. Everyday social interaction demonstrates the impact that Facebook-displayed information can have on those who access it. Offline conversations are frequently punctuated by statements such as “did you see his Facebook status?”, “what was she wearing in that Facebook photo?”, and most commonly, “are they single? Check their Facebook to find out!”, suggesting that the survey responses are very tailored and self conscious. 
Personal Privacy and Security
Facebook has a privacy policy that has not met the expectations of its users, however users themselves use Facebook to enact their “stalker tendencies”, suggesting that user concerns about personal privacy are just that, personal. 70 per cent of respondents revealed that they are concerned about how much of their information is available on Facebook, and subsequently, 69 per cent censor the information they display, citing the primary reasons for doing so as being family, future employment prospects and not wanting “the whole world knowing stuff about me”. This desire to maintain personal privacy reflects Grayling’s argument that privacy is essential for the effective social and personal development of a person, and that if one cannot protect one’s own privacy, then one begins to loose one's sense of identity and self-hood (Grayling 2011:110-111).
Self Censorship/(Un)Favourable
Whilst most respondents claim that they are conscious of the personal information they put onto their Facebook account, many seem to deny the potential levels of access to it. The most common response from the survey was 'only my friends see it', suggesting that Facebook users are generally ignorant of the reach and availability of their personal information. Facebook privacy policy clearly states that set pieces of information, including your name, profile picture and gender are 'public' and cannot be concealed. Whilst respondents to the survey claimed that they only provide their friends with access to their information, they seem unaware of the amount of information that is already available to the general public. Even more importantly, Facebook users seem to be under the assumption that all the 'friends' on their account are genuine friends who "they only let see" this information. They do not appear to recognise that whilst these people may be their 'friends', they may also be inclined to share, misuse and abuse the personal information they see on someone's account. Barnes (2006) and Utz and Kramer (2009) state that “this gap between knowledge about privacy issues and actual behaviour has been named the “privacy paradox”, and this paradox emerges as “users often seem too shortsighted concerning the prospective issues of the current behaviour” (Trepte and Reinecke 2011:183). It is well known that the majority of 'friends' on one's Facebook account cannot be considered genuine friends, and more frequently acquaintances, colleagues and friends of friends. Facebook users in the survey appeared to confuse this general awareness of an acquaintance with that of a close relationship between friends, as they are seemingly willing to share their personal details with the relatively unfamiliar acquaintances they count as their Facebook 'friend'. 64.3 percent of respondents claimed that they were not confident with the established privacy settings provided by Facebook, and 69 per cent of users stated that they were concerned about how much of their information was on Facebook, and yet these users add people they are not familiar with, and provide them with an all-access pass to their personal information.
Online Persona
The responses from the survey suggest that Facebook users occupy two different modes of operating in their social network profile. The first is that of the user who has a separation between their online and offline persona, and the user who maintains no difference between their social media and real world persona. Those who claimed to have an online persona described it as “a little louder than myself”. The distance provided by the screen allows the online persona to appear to have an ego separate from that of the offline persona, and seeks validation through the advantages, such as comments, likes and pokes, provided by social media. Survey respondents highlighted this concept of real and online worlds and the "strong correlation” between the two; “I think you can be a bit more gutsy online because there is obviously a "distance" between you and your "friends"”. In response to this, some survey respondents also indicated that they tailor the information that they place on their Facebook profile to appeal to audiences who interact with their online persona. One of the greatest concerns raised seemed to be around the presence of family and the implied judgement that would come from a family member accessing unsavoury information, suggesting the that their online persona may cross certain social boundaries. 
Most respondents have indicated that they have received favourable feedback on their information, which encourages the online persona to sustain interactions in the online environment. 
Tailored Information
There was a reasonable split in responses from the survey when answering questions relating to tailored information. Respondents were asked if they tailor their personal information to suit a given audience. Those who claimed they did stated it was primarily due to the online presence of family, family friends and colleagues, who the respondents did not want prying into their personal information and actions. Other comments focused on the awareness of other users, and a desire not to oversaturate the social media site with their own information, “I am realistic that certain friends would not wish to know particular details about my life due to their own lifestyles”. 
Respondents on the other side claimed that they do not tailor their information as “anything I put up is available for my friends. They wouldn't be 'friended' otherwise”. These respondents believe that their information is available only to those they provide access to. 
Other respondents claimed that they do not consciously tailor their information, but the nature of the social media industry inadvertently causes users to tailor their information with respondents stating “the information you post will be attached to the people you interact with most on the medium”, “I think everyone wants to present themselves positively, so they are only going to put up things that make them look good”, and “I put up a funny status update because I know a lot of my friends would appreciate the laugh”. These responses suggest that even when social media users think they are not tailoring their information, the social media format causes users to tailor their information in all their online interactions.
Future Implications
The social media phenomenon highlights the paradox that personal and private information is as much the property of the social media companies as it is individual users, raising concerns about the future of personal privacy in the online world. As Grayling states, “the sharing of information about human experience is an essential component of being part of human experience and we could not do without it” (Grayling 2011:111), and as such, the public exposure of personal information will only become more frequent. Our desire to pry into others' lives and gain insights into human experience through accessing the information of others means that “it is difficult to conceptualise privacy” (Regan 1995:3), and as such, the value, necessity and policy that is placed on future notions of privacy may be radically altered. All individuals require different levels of privacy, however as Regan argues there needs to be "a similar minimum level of privacy” (Regan 1995: xv-xvi) upon which the foundations of privacy law and community attitudes can be built. The survey results suggest that respondents were concerned about privacy in social media and the shifting code of ethics within the community that respond to Facebook privacy conditions. This raises further concerns about the protection of individuals through the development of code of ethics designed specifically for the social media context. Social media has dismantled traditional social behaviours, and as a result, ethical codes are not in place for the specific conditions of  social media. Without a code of ethics, Future media users may be operating in a lawless, 'Wild West' cyber world where personal information is exploited and abused, and the privacy of individual is compromised.  
 
Conclusion
From both readings and the result of the survey, it can be ascertained that people not only want to maintain their own privacy, “but the foremost reason for privacy is that it is crucial for personal autonomy and psychological well being...for to lack a reserve of self-hood is almost the same as not having a self at all” (Grayling 2011:110-111). However, whilst it is crucial that people maintain their own privacy and sense of self-hood, it is also necessary that people can access, to a certain extent, one another’s private information. Being aware of another’s information provides people with insight into the human spectrum of experience, “our voyeuristic impulse to research human experience continually, as a way of informing ourselves about life’s meanings and possibilities” (Grayling 2011:114). The interactive nature of the social media site Facebook allows users to easily interact with the personal information of other social media users. The online format provides users with a space in which they can develop an online persona with information tailored to appeal to a specific audience. Whilst users can self-censor to protect their information, the Facebook medium provides a platform in which the revelation of personal information is promoted; simply ‘liking’ a status or ‘checking in’ to a location can demonstrate your personal ideologies, geographical location and social behaviours to others. With the rapid developments in online technologies, which can pinpoint user location and allow access to content from any mobile device, there are concerns that a code of ethics designed to protect personal privacy will falter and individuals will find it more and more difficult to maintain their own privacy. However, with the social need to gain enlightenment of the human experience through others, the use of personal information by social media users will continue to thrive.
 
 
 
References 
 
Armitage, C. (2012) "Time to reclaim your privacy, says philosopher", The Sydney Morning Herald, 7 April, accessed 24 May, <http://www.smh.com.au/technology/security/time-to-reclaim-your-privacy-says-philosopher-20120406-1wgtf.html>
 
Foley, E. (2006) Liberty for all: reclaiming individual privacy in a new era of public morality, Yale University Press, New Haven.

Fischer-Hubner, S. (2007) “The future identity on the information society”, International Summer School on the Future of Identity in the Information Society, Karlstad University, Sweden, August 4-10, Springer, Berlin.

Grayling, A. C. (2011a) The meaning of things, Hachette, UK.

Grayling, A. C. (2011b) Liberty in the age of terror: a defence of civil liberties and enlightenment values, Bloomsbury Publishing, London.

Grayling, A. C. (2009) Ideas that matter, Hachette, UK.

Grayling, A. C. (2003) Meditations for the humanist: ethics for a secular age, Oxford University Press, London.
James, N. (2011) An investigation on internet privacy issues within social networking, Grin Verlag, Munich. 

Murphie, A. and Potts, J. (2003) 'Theoretical Frameworks' in Culture and Technology, Palgrave Macmillan, London: 11-38.

Murphie, A. (2012) 'Lecture Two - Foundations, Thinkers and Ideas', ARTS 3091 Advance Media Issues, School of Art and Media, University of New South Wales, Sydney.

Regan, P. (1995) Legislating Privacy: technology, social values and public policy, University of North Carolina Press, North Carolina.

Tavani, H (2010) Ethics and technology: controversies, questions and strategies for ethical computing, John Wiley and Sons, New Jersey.

Trepte, S. and Reinecke, L. (2011) Privacy online: perspectives on privacy and self-disclosure in the social web, Springer, Berlin.

 

Monday, May 7, 2012

Week Twelve - But is it Art?

Source: http://bellanta.wordpress.com/


Media. But is it art? Media and art have always been interlocking subjects. It could even be pushed as far to say that art is media. It is a form that communicates a message to an audience. But they are not wholly one and the same.


A couple of months ago I went to the White Rabbit Gallery to see the new exhibition 'Down the Rabbit Hole'. Two pieces in particular captured my attention. They both use the media technology of light in an aesthetic way, but they also both explored the cultural workings of modern society. The first piece, titled Solar was made by Taiwanese artists Chang Kenghau, Chang Genghwa, Llunc Lin and Ken Chen, used a variety of light sources (lamps, lightbulbs, computers) to "convey a sense of optimism... (to demonstrate that) humanity can take control of technology and turn it to good". I found the circular form of the artwork to be representative of the Earth, with the sequences of lights turning on and off in different patterns reflecting generative human activity, the classic image of a city being brought to life at night by the human use of electricity.

Solar description.
Image: Alexandra Potter




This video shows Solar in action:






The second piece, Scripting, from the same artists, uses light rods to "express the wonder that everything in the universe has its own special rhythm". The artists use the rods to depict different concepts in life, from the movement of water to the formation of calligraphy. The most important element of this work, as in the first one, is the dependency of this art on media and technology. Without the inout of media, these artworks would not be created, nor their message communicated.

Scripting description.
Image: Alexandra Potter


This video shows Scripting in action:




The Tida Dome exhibition embodies the future of art exhibits. Galleries and exhibitions are now moving into the virtual world and we no longer have to attend a physical gallery space to look at art. This shows the ever growing relationship art has with media. The way we appreciate art will change as it becomes more interactive in the online space. Laika's Derive emphasis this interactivity as this site shows that art is not just made by a professional in a studio, but anybody can participate in, and create, art. In the readings, Andrew provided a link to Mortal Engine, a dance production that I have seen on two occasions as it toured through Sydney. I trained as a dancer for 12 years and have always found dance to be one of the most powerful forms of artistic communication. Mortal Engine is quite a contemporary dance production as it not only incorporates media into the work, it uses media as a foundation upon which the dance is built. The show is also quite inclusive of the audience as the work projects light beams into the audience; at one point the audience becomes trapped in a lattice network of green light beams. Art is a communal experience that engage anyone and it is an important tool that brings people, aesthetics and ideologies together. As time progresses, the influence of media on art will open a wide variety of new possibilities, endeavours and processes for the art world.








References




Chunky Moves dance production, 'Mortal Engine', <http://chunkymove.com.au/Our-Works/Current-Productions/Mortal-Engine.aspx> 



Mori, Mariko (2011) Tida Dome, Adobe Museum of Digital Media, <http://www.adobemuseum.com/#/exhibit/tidaDome> (explore site)
Waterson, Sarah (2011) Laika’s Dérive <http://laikasderive.sarahwaterson.net/>
White Rabbit Gallery 


Week Eleven - The Future, Again


Source: http://collider.com/wp-content/uploads/back_to_the_future_movie_image__10_.jpg


Can we still call the future 'the future'? Are we already living in it? 

The Keller Easterling reading explores the importance of interactivity in the future of media and communications. Interactivity allows for users to connect with one another via their media. Interactivity in media allow for audiences to keep in contact not only with their friends and family, but strangers, events, the Media, as well as public and private information. The internet of things is growing at an unbelievable rate with anything and everything available with the click of a mouse. This video extrapolates on the potential future of mobile media and communication, and it highlights Easterling's point about the importance of interactivity:







One of the most important points that this video discusses in relation to the future of media and communications is privacy. Media privacy is an issue I have long been concerned about, and it woud seem that the issue is only going to get bigger in the future. This area is critical to my research project as I will be dealing with the way in which people use and abuse their own privacy, and the implications this will have for future media usage. Companies like Google are working to develop products like Project Glass: Augmented Reality Glasses.







Whilst this will be a convenient future product for checking subway timetables, the chance of rain or the location of the music section in the bookstore you're standing in (which you could probably see yourself if you took off the glasses), I think it raises potential issues around the concept of privacy. I personally would feel my privacy had been severely invaded if my friends could see how far away I was from them. The other concern about this future direction of technology is the removal of human instinct, human experience and human capacity. In the video the guy wearing the glasses does not investigating for himself, when the subway is shut he uses his augmented reality glasses to give him directions to the bookstore. He even needed directions to get around inside the bookstore. If everyone in the future was equipped with a pair of augmented reality glasses, what would happen if they broke them or lost them? Would they still have the necessary skills to read signs, remember locations and navigate their way around without high-tech aid? Would we experience things in person, or would our experiences be limited to what we see through a screen? Would people across the world be serenading their partners through virtual screens instead of taking them to the actual location? I don't quite see how Google thinks watching the sunset through your webcam is better than being in the actual place when the sunsets. I worry that in the future technology and media will grow at a rapid rate, whilst human capacity, intuition and experience will decrease, at an equally rapid rate.












References


Easterling, K. (2011) ‘An Internet of Things’, e-flux journal, <http://www.e-flux.com/journal/an-internet-of-things/>


Pescovitz, D. (2012), 'Google's augmented reality glasses project', <http://boingboing.net/2012/04/04/googles-augmented-reality-gl.html>




Wednesday, May 2, 2012

Week Ten - The Generosity of New Media (Science, Technology and Innovation)


Source: http://www.brightlabs.com.au/content/Image/science-social-media-graphics.jpg







For my entire university life, I've been keenly aware of the blending of media and science. The experience of my first degree in forensic chemistry gave me first hand knowledge of the role new media plays in developing science and technology. Most modern medical facilities are completely dependent upon media forms; radio, tv monitors, computers, phones, communication systems. Science would not be able to develop without media technologies. Open science would not be so open without media. However, as technologies advance, our ability to manipulate science has also developed. As the Guardian article explores, scientists can now create artificial life forms that have the potential to disrupt the natural environment if released. The debate around this is very heated; to what extent is it beneficial, and to what extent is it detrimental?


The DNA Database article raises the interesting point of the discrepancy between the 'real' science and the 'reported' science, demonstrating that the common belief of DNA being like a database is in fact an untruth. I think this article demonstrates that whilst on a practical level (computers, monitors, medical equipment), the relationship between media and science is very important, the relationship between media and science on a more theoretical level is more dubious. In the same way, the Skeptical Science blog demonstrates the publicised errors of scientific judgement which people have taken as scientific fact. New media allows for a much greater exploration of science, technology and innovation, however, this exploration does not exclude unverified 'facts' that can be published and spread through media.


Discussions around 'open' forms of communication, whether it be science or media, relate quite strongly to my research proposal. As I am investigating how people reveal and conceal information, and this topic can be explored through the notion of 'open' information, and the benefits and detriments of being so open with information.


Whilst the video below is a comedy sketch, it demonstrates the real interaction between science and media, and more importantly, how science is represented in the media. The sketch questions how the representation of science in the media is unbalanced, and how the media agenda dictates the presentation of scientific events.













References


http://www.brightlabs.com.au/content/Image/science-social-media-graphics.jpg


Fish, Greg (2009) ‘Why your dna is nothing like a database’, Weird Things <http://worldofweirdthings.com/2009/10/21/why-your-dna-is-nothing-like-a-database/>


Sample, Ian (2010) ‘Craig Venter Creates Synthetic Life Form’, The Guardian May 2, <http://www.guardian.co.uk/science/2010/may/20/craig-venter-synthetic-life-form>


<http://www.skepticalscience.com/>

Monday, April 23, 2012

Week Nine - Social Organisation

The media holds great sway in the way in which people organise events, gatherings, and even new cities in the case of Songdo in South Korea;





Media is fundamental in the organisation of social networks, especially politically-driven movements, such as Films For Action, which rely on media as a platform to lift their message into the community. The Coalition of the Willing video really demonstrates the impact of media on social organisation and the importance of collaboration. I think one of the most important points that the video highlights is how movements through the ages (especially the 60s) have felt like a singular event, a micro-event, it is in fact, a large scale force. For change to occur, the scale on which such movements take place must work as a 'swarm' that pushes a movement through society and culture. It reminds me of this scene from the 2004 movie I Heart Huckabees;





Similarly, the Spaces of Aesthetics reading also highlights the importance of "techniques for collaboration" as well as the importance of experimentation in the area of micro-politics. Modern social networks are dynamic and the need for experimentation is of great need as these areas are new sections that do not always fot past theoretical frameworks. For my research paper, both experimentation and collaboration will play important roles in the investigation of modern social media habits and behaviours, as I seek to understand the ways in which social media users exploit the personal information of other users, how this has grown as a movement, and the way in which modern social media has altered ideas of collaboration.


Whilst these ideas start on a small-scale, micro-politics level, it requires a larger catalyst to propel it onto the global scale and give the movement leverage, potential, and eventually action. The Coalition of the Willing video really shows that everything is a network, and that the world functions like the legs on a caterpillar; small micro-level organisation working to contribute to the main body, the bigger picture.




References


Coalition of the Willing <http://www.coalitionblog.org/>


Knife Party and Rayner, Tim and Robson, Simon (2010) Coalition of the Willing <http://coalitionofthewilling.org.uk/>


Jellis, Thomas (2009) ‘Disorientation and micropolitics: a response’, spacesof[aesthetic]experimentation, <http://www.spacesofexperimentation.net/montreal/disorientation-and-micropolitics-a-response/

Monday, April 16, 2012

Week Eight - Big Politics

In recent years, media has become less of an outlet for free speech and an investigative force, but rather, another cog in the wheel of big business third parties. The recent media take over bids by mining magnat Gina Rinehart demonstrate the power the media holds in the political landscape. Modern politics runs with the media cycle, with all political figures having their own media teams (see images) who monitor the politico-media atmosphere intensely. I feel this relationship between the media and politics has it's advantages (encouraging transparency, enhancing the spread of information) but I also feel that there are serious implications that have dramatically impacted on the way in which politics is being run, and will continue running (Lessig 2010). There is great concern that modern politics is turning into a contest of personalities, not a contest of national interests and social growth. Politicians are now constantly on show, all their actions, both public and private are under public scrutiny.





Image 1
John Howard with media minder before a live TV interview in Melbourne 1987.
Source: Chapman (2007), Campaign.
Image 2
Paul Keating with media minder on 'The Today Show' 1996.
Source: Chapman (2007), Campaign.
Image 3
Kim Beazley receiving advice from MP Stephen Smith and staffer Tracey Aubin before the 'Sunrise' show 1998.
Source: Chapman (2007), Campaign.
Image 4
Julia Gillard with media minder. Source: The Sydney Morning Herald
Image 5
Tony Abbott with media minders. Source: http://samuelgordonstewart.com/



Politics has become its own media industry, reinforcing its values through the use of new media and public campaigns. Most notably, this campaign:


Source: http://galusaustralis.com/wp-content/uploads/2010/08/kevin07.jpg


Which subsequently became this after the election loss:


Source: http://resources3.news.com.au/images/2010/06/21/1225882/345211-kevin-o-039-lemon.jpg



But how has all this changed the political landscape? Both in Australia, and abroad, the relationship between media and politics has had a dramatic effect. The role of the media internationally has been credited as the driving force behind change in unstable nations such as Egypt, Syria and Russia. Through these global examples, Karl Quinn, in his article in the Sydney Morning Herald, highlights how the shift in focus from politics to media has meant that it is now the media that dictates our social, political and cultural agenda. He cites the recent Kony 2012 phenomenon as an example of the "transformative power" (Quinn 2012) of the media, and how the media behind this campaign has triggered a political response. The power shift has bore a new form of politics; big media-fueled, third-party-backed politics. Our world is no longer shaped by the decisions of our politicians, but by the decisions these politicians make on the basis of the media surrounding them.


It has always fascinated me when people post their political views on social media. I find announcing one's political views to be tantamount to announcing one's salary. I'll use elements of the 'Big Politics' topic in my research project as social media users who announce their political inclinations often do so to appeal to a certain audience and to shape their online persona around this audience. The awareness of the online persona and the ways in which social media users self-censor in an attempt to form their online persona shows the link between the media, the media-user and the world around them.


Just as a side note, it is interesting to see that on the Kony 2012 site, there is a section called "The Culturemakers". It looks like this;


The images are captioned by the phrase "When they speak, the world listens". It seems bizarre that people who are famous for singing lines such as "she woke me up daily, don't need no Starbucks", "I want whatchu want" and "rah rah ah ah ah roma roma ma" have more political sway and a greater ability to organise global movements than any of the world leaders (even Obama doesn't appear on the Culturemakers list).






References


(Images 1 - 3) Chapman, A. (2007) Campaign: a photographic odyssey through Australian political campaigns from 1971 to present, Tandem Publishing, Victoria.


Lessig, Lawrence (2010) ‘Against Transparency: The perils of openness in government.’<http://www.tnr.com/article/books-and-arts/against-transparency?page=0,0>


Quinn, K. (2012) "The good, bad and ugly of social media", March 10, <http://www.smh.com.au/technology/technology-news/the-good-bad-and-ugly-of-social-media-20120309-1upv3.html>


(Image 4) http://www.smh.com.au/federal-election/day-1-as-pm-hopefuls-list-priorities-20100820-138yi.html


(Image 5) http://samuelgordonstewart.com/2012/02/the-view-from-the-lawns-of-parliament-house


http://www.kony2012.com/

Wednesday, April 11, 2012

Week Seven - Framing versus “Transversality”

Can media be placed into neat little individual boxes? Or does media cut across boundaries, through fields and break through frames? Transversality can be seen as "“a line that cuts across other lines, perhaps across entire fields – bringing the fields together in a new way, recreating fields as something else” (Murphie 2006). The idea of transversality is highly visible in the arena of new media, with even what most people would consider simple, everyday sites, experimenting with transversality; using mixed media forms and embedding content within content. The Sydney Morning Herald online has embraced the idea of transversality, placing video, images and text all within one article, as demonstrated by the recent story on the conviction of Walter Marsh.





The Sydney Morning Herald, 2012. Retrieved from http://www.smh.com.au/nsw/marsh-jailed-for-life-for-murdering-michelle-beets-20120309-1uo9y.html, accessed 9 March 2012.



It can be seen from the image that the one article on SMH online contains, a video, text and images related to the story, as well as video, text and advertising unrelated to the story and links to social media sites, related coverage and other stories. This is a keen example of media transversality in working. 

In modern society it would be very difficult to to put a frame around media and communications. Almost all forms of technology can be seen transversally, a computer allows you to watch programs, connect with friends, access data, check the news/weather/horoscopes and order dinner, whilst a mobile phone is now not only a phone, but a camera, a gaming device and a virtual map all in one. The interconnectedness of the global media landscape prevents any form of framing or sectionalisation of a singular media form. Traditional, once framed, media sources (such as newspapers and radio broadcasts) have now adapted to the transversal nature of contemporary society, with these media outlets now complimenting their media products with online resources, social networking links and audience participation sections. 


The readings this week have demonstrated the importance of framing in theoretical work, and how these frames can (or can't) be applied to real situations. Whilst the theoretical framework will be important for underpinning my research project with an established set of foundations, I am also wary of making sure I do not make my research dependent upon this framework. As my research will focus on social media, I think it is important to encourage the transversality of the medium in my research, as social media by nature, crosses boundaries and provides almost unprecedented access to a variety of areas. 




References:


Murphie, A 2006, 'Editorial'. The Fibreculure Journal. Issue 9, <http://nine.fibreculturejournal.org/>


Bibby, P. (2012) "Marsh jailed for life for murdering Michelle Beets", The Sydney Morning Herald, March 9 <http://www.smh.com.au/nsw/marsh-jailed-for-life-for-murdering-michelle-beets-20120309-1uo9y.html>